Did Jesus Die to Appease God?

(image from http://www.anchor1611.org, item #4)

Jesus didn't die to appease God. Jesus died because he wouldn't appease men. 

God sacrificed his ineffable infinity to become a finite human with human limits in order to demonstrate The Way of Compassion and a bottom-up society. He was killed "for our sins" in that the society and culture we humans have created, ego-driven and top-down, couldn't tolerate the radical and transformative message. Oppression sells. When the oppressed rise up, the oppressors kill them. That is our collective human sin. And that is what killed Jesus.

Penal substitution is one of the biggest lies Christians tell themselves. When Christ “paid it all, all to him I owe” (as the hymn goes), he wasn't paying a debt incurred by the individual sins of believers (or the world, if you're a universalist). His sacrifice was not death on the cross as some kind of late era human offering. His sacrifice was in accepting the human limits on his infinite divinity in order to teach us compassion and equality. The human culture, created out of the blindly ego-driven human desires for authority, hierarchy, and power-over, killed him to save itself.

Despite the sincere efforts of groups like Anchor Baptist Church, who published the photo above, to establish that Jesus paid a debt to appease a deity whose holiness demanded perfection according to an impossible standard set by himself, the Bible actually never speaks of any debt owed to God (or even Satan, as one version of this doctrine states) nor that Jesus paid it. Nor does the Bible explain how failure to live up to the Ten Commandment standard, which standard even God himself couldn’t maintain in the Old Testament, incurs a debt, demands punitive justice, or is actually in any way responsible for the death of Jesus.

Sin is “having eaten of the Tree of the Knowledge of Good and Evil”, or, having come to a state of consciousness in which duality is possible, believing that separation from God is not only possible but the inherent way of existence.  Sin is living in denial of the fundamental unity of All That Is.  Sin creates the human conditions of power-over and oppression, of hoarding resources and poverty, of In-groups and Othering.  The consequence of such belief and behavior is death and degradation of most of the human race. And a nearly irreconcilable poverty of spirit for those few at the top of the heap.  There is reason to believe that the poverty of spirit is so acute that the One Percenters indeed lack any capacity for empathy or compassion at all.  Sociopathy rules.

Jesus’ death was not to justify some cosmic accounting ledger for a tyrannically holy, fully Other, tortuously punitive deity.  That story isn’t in the Bible.  It’s a story modern Christians have made up for themselves to keep the masses shame-laden and burdened with exalting the few who manipulate the stories.  Much like the few who didn’t approve of the story Jesus was telling of a radical, inclusive, egalitarian compassion. 

Jesus told of unity and oneness and the inseparability of holy and human.  He taught that the weak and the poor are as worthy and powerful as the rich and the strong.  The One Percenters of his day had created a society in which such talk wasn’t only heretical but treason.  The social climbers and power-hungry and would-be rich-and-famous colluded with the society of sin and degradation to put that story to death.

We crucify Jesus again and all like him whenever we allow oppression, hierarchy, poverty, or exclusion to occur.  When we believe in the separation of sacred and secular, when we ascribe to the few more worth than the many, when we deny the holiness of all humanity.

A Counterfeit Spirit

As I have become more comfortable in my own heretical skin this last year, embracing all of who and what I am as wholly Holy, I had begun to doubt how seriously I would have been spiritually annihilated as a child if I had come out of the mystical closet.  I castigated myself for hiding in that closet for 40 years.  I reprimanded my self with “See?  It hasn’t been that bad coming out! What were you so afraid of?” 

Well, … this: http://solasisters.blogspot.com/2009/12/mysticism-counterfeit-holy-spirit.html

The writing of someone who had embraced everything that I have spent a lifetime struggling to integrate before she threw it away on a limited, exclusionary, superstitious Christianity.  Her words are echoes, resounding gongs, screeching nails on the blackboard of my memory, of the teachings I heard over and over in my childhood.  Everything I was trying to convince myself was overblown, childish hyperbole is right there calmly damning me from my computer screen.

Even the calmly logical, condescendingly simple explanations of how Satan takes over the mind and will of the unsuspecting mystic who uses prayer beads, walks a labyrinth, prays with imagination, or meets with a spiritual mentor sounds like the patronizing, self-righteous, religious know-it-alls of my childhood.   Did I risk a verbal, emotional, if not literally physical, stoning as a witch, a dupe of Satan, evil incarnate, if I had freely shared my psychic knowledge, my awareness of mystical union with God?

Hell, yes.

Original Sin vs. Imago Dei I: Born to Sin

[commenter] What if ...  

• We were CREATED in God's image in Genesis 1-2
  • All God's creation (including man) was declared GOOD (i.e. perfect)
  • Sin entered the world in Genesis 3 and BROKE the goodness/perfection of creation
  • Because of sin, we are incapable of any truly good works/motives on our own (totally depraved, not as in always at the worst, but as in there is no part of us that escapes depravity)
  • Because of Christ, by faith in Him (even for pre-ressurection believers who were looking forward to the coming Messiah), we are RE-created to be perfect again in God's eyes, and to be slowly renewed in the whole man (body, soul, mind, spirit, social, etc.) as a work-in-progress that will be fully completed in the resurrection
  • We still REFLECT God's glory in this life, but imperfectly, as in a cracked and stained mirror

...  just some thoughts....

Interestingly, of all the religions in the world, only Western Christianity, Roman Catholicism and most Protestant denominations, subscribes to the idea that we inherit guilt from sin (or actions that foster less than good) not our own.  Islam, Judaism, Orthodox Christianity, Buddhism, Hinduism, Mormonism, all hold that we are judged strictly on our own choices in this lifetime after reaching an age of reasoning skills. Only Augustine, Luther and Calvin, the biggest names in the Original Sin/Total Depravity game, insist that we are born evil with no capacity whatsoever to do good until and unless we “accept the grace of God”, which phrase will have to be its own whole other post.

The thing about Original Sin/Total Depravity is that it emphasizes the human end of the duality.  I think, from the explanations of those for whom these doctrines work to bring communion with God, that the point of the doctrines is to bring the outrageous grace of God into sharp relief.  To highlight the vastness of his love and the marvel of his works.  All to the good, but my question then is this?  Is God not gracious, vast, and marvelous enough all on his own or does he really need us to be belittled, shamed and beaten down in order for him to look good?

I prefer to worship a God whose people acknowledge that we humans are in our free will sometimes awful, sometimes really great, and usually both at once, and that our God is infinitely more.

I'm reading a book by a fairly traditional (though not at all fundy) preacher--and surprisingly I really am enjoying it--but I'm at a point where he's bemoaning that we don't talk about sin much anymore.  It makes us feel bad.  Well... yeah!  Who wants that? 

Perhaps the Sin/Depravity motif worked in Christianity for so long because it resonated with how people actually already felt about themselves.  I mean, most people in Christendom really had harsh and brutal lives until the modern era so maybe it wasn't so much a beating down of humanity as much as recognition of their place in the world--lowly, abused, exploited, short-lived.

Modernity changed a whole lot about our view of the world and our place in it.  As religion lost favor among intellectuals, psychoanalysis grew in its place.  Sin/redemption themes became alienation and recovering the unconscious.  People still feel separated from the Divine but no longer feel as though they personally are lowly and shameful.  Without Christianity telling me how morally bankrupt I am, any wretchedness I feel has no shame attached.  Most people that I know feel pretty good about their work and their place in the world and see no reason to think of themselves as Sinful--except as it is pounded into their heads from preachers, parents, and religious authorities.

I grew up on the "hearts desperately wicked", "from the moment of my conceiving" (or whatever those verses are that supposedly prove Original Sin). The idea that I started out behind the cosmic eight ball, through absolutely no fault of my own, so that from the very moment that I came into being, God couldn't stand the sight of me and considered me used tampons ... yup, hard to believe in a God as Love after that. 

And I still carry that baggage embedded in my soul--that I am utterly disgusting and that only when God looks at me through the Jesus-colored sunglasses will I ever be anything else. 

Even though, I no longer rationally subscribe to anything resembling an Original Sin doctrine, or any kind of moral overlay to the fact that there is suffering in the world, I can't seem to transform this hideous indictment of myself.



During my time as a heathen, I developed some interesting theories to describe how I think this whole thing works, based on physics and sound theory and other stuff, that took the whole judgment aspect out of it and also gets rid of the whole either/or polemic that Christianity is so fond of---either I am totally depraved or I am perfect in Christ (when obviously neither one is literally true). And rationally I accept these and reject the total depravity BS. Now if I could just convince my psyche to let go of that ghoul...



I suppose there are those who would use my ongoing struggle as proof of the Holy Spirit convicting me of the truth of Original Sin--except that I've supposedly been saved and made perfect from that so why exactly am I still feeling like steaming dog poop on the bottom of God's foot? No amount of reason and intellect is working on this one, nor is praying or meditating. My husband has suggested exorcism once or twice....

(for a fuller explanation of Original Sin and its history: http://en.wikipedia.org/wiki/Original_sin